{"id":2485,"date":"2024-11-07T16:42:53","date_gmt":"2024-11-07T14:42:53","guid":{"rendered":"https:\/\/cult.uth.gr\/?page_id=2485"},"modified":"2025-03-18T12:17:29","modified_gmt":"2025-03-18T10:17:29","slug":"moral-issues-legal-dimensions-copyrights","status":"publish","type":"page","link":"https:\/\/cult.uth.gr\/en\/course\/moral-issues-legal-dimensions-copyrights\/","title":{"rendered":"Moral Issues, Legal Dimensions, Copyrights"},"content":{"rendered":"<p>Code: \u0395\u03a0 593<\/p>\n<p>Semester: 5, 7<\/p>\n<p>ECTS: 6<\/p>\n<p>Adjunct Instructor<\/p>\n<p>&nbsp;<\/p>\n<h4>COURSE DESCRIPTION<\/h4>\n<p>The course concerns the presentation and analysis of the basic concepts of intellectual property (e.g., copyright, related rights, common property) so that they are considered by the student both in the production and in the reuse of cultural products. Emphasis is placed on the analysis and understanding of both the legislation governing cultural production and reproduction. A second aspect of the course concerns the Commons and its reflection on intellectual property issues. Creative Commons licenses and Open Access policies are analyzed. In addition, the course deals with the ethical dimensions and implications in terms of uses and the production of cultural products, e.g., when conducting and using interviews in the press or in documentaries. Finally, the course explores issues of censorship and how it evolves both in the context of different societies and political systems and in the contemporary history of states such as 20th century Greece, but also how its use and application changed from the analog to the digital era.<\/p>\n<p>&nbsp;<\/p>\n<h4>SUGGESTED BIBLIOGRAPHY<\/h4>\n<ul>\n<li>\u0395\u039a\u03a4, \u00ab\u039a\u03b1\u03bb\u03ad\u03c2 \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03a0\u03c1\u03bf\u03b4\u03b9\u03b1\u03b3\u03c1\u03b1\u03c6\u03ad\u03c2 \u03b4\u03b9\u03b1\u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03b7 \u03b4\u03b9\u03b1\u03b4\u03b9\u03ba\u03c4\u03c5\u03b1\u03ba\u03ae \u03b4\u03b9\u03ac\u03b8\u03b5\u03c3\u03b7 \u03c8\u03b7\u03c6\u03b9\u03b1\u03ba\u03bf\u03cd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u03bf\u03cd \u03c0\u03b5\u03c1\u03b9\u03b5\u03c7\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5\u00bb, \u0391\u03b8\u03ae\u03bd\u03b1, \u0395\u03b8\u03bd\u03b9\u03ba\u03cc \u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u03a4\u03b5\u03ba\u03bc\u03b7\u03c1\u03af\u03c9\u03c3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u0397\u03bb\u03b5\u03ba\u03c4\u03c1\u03bf\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b5\u03c1\u03b9\u03b5\u03c7\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5, \u039f\u03ba\u03c4\u03ce\u03b2\u03c1\u03b9\u03bf\u03c2 2020,\u00a0<a href=\"https:\/\/www.ekt.gr\/el\/publications\/25040\">https:\/\/www.ekt.gr\/el\/publications\/25040<\/a><\/li>\n<li>\u0395\u039b\/\u039b\u0391\u039a, \u00ab\u0388\u03bd\u03b1\u03c2 \u03b1\u03c0\u03bb\u03cc\u03c2 \u03bf\u03b4\u03b7\u03b3\u03cc\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03b9\u03c2 \u03ac\u03b4\u03b5\u03b9\u03b5\u03c2 Creative Commons 4.0\u00bb\u00a0<a href=\"https:\/\/creativecommons.ellak.gr\/2015\/08\/21\/enas-aplos-odigos-gia-tis-adies-creative-commons-4-0\/\">https:\/\/creativecommons.ellak.gr\/2015\/08\/21\/enas-aplos-odigos-gia-tis-adies-creative-commons-4-0\/<\/a><\/li>\n<li>\u039a\u03b9\u03bf\u03c5\u03c0\u03ba\u03b9\u03bf\u03bb\u03ae\u03c2, \u0391\u03bb\u03ad\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03c2,\u00a0<em>\u0393\u03b9\u03b1 \u03c4\u03b1 \u03ba\u03bf\u03b9\u03bd\u03ac \u03c4\u03b7\u03c2 \u03b5\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03af\u03b1\u03c2<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, \u0395\u03be\u03ac\u03c1\u03c7\u03b5\u03b9\u03b1, 2014.<\/li>\n<li>\u039a\u0391\u039d\u039f\u039d\u0399\u03a3\u039c\u039f\u03a3 (\u0395\u0395) 2016\/679<\/li>\n<li>\u039f\u0394\u0397\u0393\u0399\u0391 (\u0395\u0395) 2019\/790<\/li>\n<li>\u039f\u03a0\u0399, \u00ab\u0392\u03b1\u03c3\u03b9\u03ba\u03cc\u03c2 \u03bf\u03b4\u03b7\u03b3\u03cc\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b9\u03b4\u03b9\u03bf\u03ba\u03c4\u03b7\u03c3\u03af\u03b1\u00bb,\u00a0<a href=\"https:\/\/opi.gr\/images\/yliko\/vasikos_odigos.pdf\">https:\/\/opi.gr\/images\/yliko\/vasikos_odigos.pdf<\/a><\/li>\n<li>\u03a0\u03b5\u03c4\u03c3\u03af\u03bd\u03b7, \u03a0\u03b7\u03bd\u03b5\u03bb\u03cc\u03c0\u03b7 \u03ba\u03b1\u03b9 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b7\u03c2 (\u03b5\u03c0\u03b9\u03bc.),\u00a0<em>\u039b\u03b5\u03be\u03b9\u03ba\u03cc \u03bb\u03bf\u03b3\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b1\u03c2 \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1. \u039a\u03b1\u03c7\u03b5\u03ba\u03c4\u03b9\u03ba\u03ae \u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1, \u0394\u03b9\u03ba\u03c4\u03b1\u03c4\u03bf\u03c1\u03af\u03b1, \u039c\u03b5\u03c4\u03b1\u03c0\u03bf\u03bb\u03af\u03c4\u03b5\u03c5\u03c3\u03b7<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, \u039a\u03b1\u03c3\u03c4\u03b1\u03bd\u03b9\u03ce\u03c4\u03b7\u03c2 2018.<\/li>\n<li>\u03a0\u03b5\u03c4\u03c3\u03af\u03bd\u03b7, \u03a0\u03b7\u03bd\u03b5\u03bb\u03cc\u03c0\u03b7 \u03ba\u03b1\u03b9 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b7\u03c2 (\u03b5\u03c0\u03b9\u03bc.),\u00a0<em>\u0397 \u03bb\u03bf\u03b3\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u038a\u03b4\u03c1\u03c5\u03bc\u03b1 \u03a1\u03cc\u03b6\u03b1 \u039b\u03bf\u03cd\u03be\u03b5\u03bc\u03c0\u03bf\u03c5\u03c1\u03b3\u03ba, 2016.\u00a0<a href=\"https:\/\/rosalux.gr\/sites\/default\/files\/publications\/logokrisies_web.pdf\">https:\/\/rosalux.gr\/sites\/default\/files\/publications\/logokrisies_web.pdf<\/a><\/li>\n<li>Bollier, David, \u0393\u03b9\u03ce\u03c1\u03b3\u03bf\u03c2 \u0398\u03b5\u03bf\u03c7\u03ac\u03c1\u03b7\u03c2 (\u03bc\u03c4\u03c6\u03c1.),\u00a0<em>\u039a\u03bf\u03b9\u03bd\u03ac. \u039c\u03b9\u03b1 \u03c3\u03cd\u03bd\u03c4\u03bf\u03bc\u03b7 \u03b5\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, Angelus Novus, 2016 (\u039a\u03c9\u03b4\u03b9\u03ba\u03cc\u03c2 \u0392\u03b9\u03b2\u03bb\u03af\u03bf\u03c5 \u03c3\u03c4\u03bf\u03bd \u0395\u03cd\u03b4\u03bf\u03be\u03bf: 68402047).<\/li>\n<li>Creative Commons, \u00ab\u03a3\u03c7\u03b5\u03c4\u03b9\u03ba\u03ac \u03bc\u03b5 \u03c4\u03b9\u03c2 \u03ac\u03b4\u03b5\u03b9\u03b5\u03c2\u00bb,\u00a0<a href=\"https:\/\/creativecommons.org\/licenses\/?lang=el\">https:\/\/creativecommons.org\/licenses\/?lang=el<\/a><\/li>\n<li>De Angelis, Massimo, \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03a0\u03b1\u03c0\u03ac\u03b6\u03bf\u03b3\u03bb\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03a7\u03ac\u03c1\u03b7\u03c2 \u03a4\u03c3\u03b1\u03b2\u03b4\u03ac\u03c1\u03bf\u03b3\u03bb\u03bf\u03c5 (\u03bc\u03c4\u03c6\u03c1.),\u00a0<em>\u039a\u03bf\u03b9\u03bd\u03ac, \u03c0\u03b5\u03c1\u03b9\u03c6\u03c1\u03ac\u03be\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03af\u03c3\u03b5\u03b9\u03c2<\/em>, \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7, \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u03c4\u03c9\u03bd \u039e\u03ad\u03bd\u03c9\u03bd, 2013.<\/li>\n<li>Gohdes, Anita R.,\u00a0<em>Repression in the Digital Age: Surveillance, Censorship, and the Dynamics of State Violence<\/em>, \u039f\u03be\u03c6\u03cc\u03c1\u03b4\u03b7 \u2013 \u039d\u03ad\u03b1 \u03a5\u03cc\u03c1\u03ba\u03b7, Oxford University Press, 2024.<\/li>\n<li>Helfrich, Silke, Bollier, David,\u00a0<em>\u0395\u03bb\u03b5\u03cd\u03b8\u03b5\u03c1\u03b1, \u03b4\u03af\u03ba\u03b1\u03b9\u03b1, \u03b6\u03c9\u03bd\u03c4\u03b1\u03bd\u03ac<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, \u039d\u03b5\u03c6\u03ad\u03bb\u03b7, 2022 (\u039a\u03c9\u03b4\u03b9\u03ba\u03cc\u03c2 \u0392\u03b9\u03b2\u03bb\u03af\u03bf\u03c5 \u03c3\u03c4\u03bf\u03bd \u0395\u03cd\u03b4\u03bf\u03be\u03bf: 112709612).<\/li>\n<li>Telimann-Lock, Stina,\u00a0<em>The Object of Copyright: A Conceptual History of Originals and Copies in Literature, Art &amp; Design<\/em>, \u038c\u03be\u03bf\u03bd \u2013 \u039d\u03ad\u03b1 \u03a5\u03cc\u03c1\u03ba\u03b7, Routledge, 2016.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Code: \u0395\u03a0 593 Semester: 5, 7 ECTS: 6 Adjunct Instructor &nbsp; COURSE DESCRIPTION The course concerns the presentation and analysis of the basic concepts of intellectual property (e.g., copyright, related rights, common property) so that they are considered by the student both in the production and in the reuse of cultural products. Emphasis is placed [&hellip;]<\/p>\n","protected":false},"author":131,"featured_media":507,"parent":223,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2485","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/users\/131"}],"replies":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/comments?post=2485"}],"version-history":[{"count":2,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2485\/revisions"}],"predecessor-version":[{"id":3049,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2485\/revisions\/3049"}],"up":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/media\/507"}],"wp:attachment":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/media?parent=2485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}