{"id":2356,"date":"2024-11-07T15:24:04","date_gmt":"2024-11-07T13:24:04","guid":{"rendered":"https:\/\/cult.uth.gr\/?page_id=2356"},"modified":"2025-09-25T23:28:57","modified_gmt":"2025-09-25T20:28:57","slug":"architecture-and-urban-space","status":"publish","type":"page","link":"https:\/\/cult.uth.gr\/en\/course\/architecture-and-urban-space\/","title":{"rendered":"Architecture and Urban Space"},"content":{"rendered":"<p>Code: \u0395\u03a0 114<\/p>\n<p>Semester: 1, 3<\/p>\n<p>ECTS: 5<\/p>\n<p>Course Instructor: <a href=\"https:\/\/cult.uth.gr\/en\/person\/elisavet-kiourtsoglou\/\">Elisavet Kiourtsoglou<\/a><\/p>\n<p>&nbsp;<\/p>\n<h4>COURSE DESCRIPTION<\/h4>\n<p>The course examines the relationship between architecture, urban space, and social practices. It combines theoretical analysis, with emphasis on Pierre Bourdieu\u2019s concepts (<em>habitus<\/em>, taste, cultural capital), with a historical overview of Greek architecture focusing on three main types of dwelling: the neoclassical townhouse, the Modernist apartment block, and the postwar <em>antiparochi<\/em> apartment building, along with so-called \u201cvernacular\u201d architecture. Through ethnographic studies, neighborhood analysis, and experiential exercises, students explore how social perceptions and aesthetics shape the city and everyday life. The course includes discussions, debates, and hands-on observation practices, fostering critical thinking and the connection between theory and practice.<\/p>\n<p>&nbsp;<\/p>\n<h4>SUGGESTED BIBLIOGRAPHY<\/h4>\n<ul>\n<li>Bourdieu Pierre. <em>\u0397 \u03b4\u03b9\u03ac\u03ba\u03c1\u03b9\u03c3\u03b7 :\u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae \u03c4\u03b7\u03c2 \u03ba\u03b1\u03bb\u03b1\u03b9\u03c3\u03b8\u03b7\u03c4\u03b9\u03ba\u03ae\u03c2 \u03ba\u03c1\u03af\u03c3\u03b7\u03c2<\/em>. \u039c\u03c4\u03c6.\u039a.\u039a\u03b1\u03c8\u03b1\u03bc\u03c0\u03ad\u03bb\u03b7 ; \u03c0\u03c1\u03cc\u03bb. \u039d.\u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03c9\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2. \u0391\u03b8\u03ae\u03bd\u03b1: \u03b5\u03ba\u03b4. \u03a0\u03b1\u03c4\u03ac\u03ba\u03b7 2002.<\/li>\n<li>Frampton Kenneth, <em>\u039c\u03bf\u03bd\u03c4\u03ad\u03c1\u03bd\u03b1 \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1: \u039a\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1<\/em>, \u0395\u03ba\u03b4. \u0398\u03b5\u03bc\u03ad\u03bb\u03b9\u03bf, 2023.<\/li>\n<li>\u039b\u03ad\u03c6\u03b1\u03c2 \u03a0\u03b1\u03cd\u03bb\u03bf\u03c2. <em>\u0391\u03c1\u03c7\u03b9\u03c4\u03b5\u03ba\u03c4\u03bf\u03bd\u03b9\u03ba\u03ae. \u039c\u03b9\u03b1 \u03b9\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03b8\u03b5\u03ce\u03c1\u03b7\u03c3\u03b7<\/em>. \u0391\u03b8\u03ae\u03bd\u03b1: \u0395\u03ba\u03b4. \u03a0\u03bb\u03ad\u03bd\u03b8\u03c1\u03bf, 2013.<\/li>\n<li>\u0398\u03b5\u03bf\u03c7\u03b1\u03c1\u03bf\u03c0\u03bf\u03cd\u03bb\u03bf\u03c5 \u0399\u03c9\u03ac\u03bd\u03bd\u03b1, <em>\u03a7\u03c4\u03af\u03c3\u03c4\u03b5\u03c2, \u039d\u03bf\u03b9\u03ba\u03bf\u03ba\u03c5\u03c1\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03b7 \u039f\u03b9\u03ba\u03bf\u03b4\u03cc\u03bc\u03b7\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03a3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7\u03c2 \u0391\u03b8\u03ae\u03bd\u03b1\u03c2<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: Onassis Foundation, 2022.<\/li>\n<li>\u039c\u03c0\u03b1\u03c1\u03ba\u03bf\u03cd\u03c4\u03b1 \u0393\u03b9\u03ac\u03bd\u03bd\u03b1, <em>\u0397 \u03ba\u03b1\u03c4\u03bf\u03af\u03ba\u03b7\u03c3\u03b7 \u03c3\u03b5 \u03ba\u03c1\u03af\u03c3\u03b7: \u03a4\u03bf \u03c0\u03b1\u03c1\u03ac\u03b4\u03b5\u03b9\u03b3\u03bc\u03b1 \u03c4\u03b7\u03c2 \u0391\u03b8\u03ae\u03bd\u03b1\u03c2 \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03ba\u03bb\u03af\u03bc\u03b1\u03ba\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03cc\u03bb\u03b7\u03c2<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1: \u0395\u03ba\u03b4. \u0395\u03ba\u03c1\u03b5\u03bc\u03bc\u03ad\u03c2, 2019.<\/li>\n<li>\u03a6\u03b9\u03bb\u03b9\u03c0\u03c0\u03af\u03b4\u03b7\u03c2 \u0394\u03ae\u03bc\u03b7\u03c4\u03c1\u03b7\u03c2, <em>\u039d\u03b5\u03bf\u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u0391\u03c1\u03c7\u03b9\u03c4\u03b5\u03ba\u03c4\u03bf\u03bd\u03b9\u03ba\u03ae<\/em>, \u0391\u03b8\u03ae\u03bd\u03b1, \u03b5\u03ba\u03b4. \u039c\u03ad\u03bb\u03b9\u03c3\u03c3\u03b1, 1984.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Code: \u0395\u03a0 114 Semester: 1, 3 ECTS: 5 Course Instructor: Elisavet Kiourtsoglou &nbsp; COURSE DESCRIPTION The course examines the relationship between architecture, urban space, and social practices. It combines theoretical analysis, with emphasis on Pierre Bourdieu\u2019s concepts (habitus, taste, cultural capital), with a historical overview of Greek architecture focusing on three main types of dwelling: [&hellip;]<\/p>\n","protected":false},"author":131,"featured_media":507,"parent":223,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2356","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/users\/131"}],"replies":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/comments?post=2356"}],"version-history":[{"count":4,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2356\/revisions"}],"predecessor-version":[{"id":4262,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/2356\/revisions\/4262"}],"up":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/pages\/223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/media\/507"}],"wp:attachment":[{"href":"https:\/\/cult.uth.gr\/en\/wp-json\/wp\/v2\/media?parent=2356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}